“Born in Germany in the final weeks of World War II, Anselm Kiefer’s childhood left a permanent impression. Surrounded by the ruins of the Black Forest town of Donaüschingen, Kiefer grew up with images of burned buildings, crashed military airplanes, and destroyed machinery from which his neighbors scavenged steel for a pittance. Meanwhile, Friedrich Seidenstücker was photographing Berlin’s Tiergarten park shorn of vegetation, ground pummelled by military vehicles, and the Trümmerfrauen (“rubble women”) who formed chains to salvage bricks from heaps of masonry.
After Kiefer’s early success freed him from financial constraints, he bought a giant former brick factory in Barjac, Gard, in France which he used as his studio to make large installations out of rubble, cast concrete, earth, sheet lead, straw, dried sunflowers and other materials. His art recreated the Germany of his childhood to mediate on how rubble eventually becomes soil in which plants and crops can grow.
Kiefer links wartime debris with German Romanticism. He detected in Hitler – as did Munch and Dalí – an innate form of masochism and desire for failure specific to the German character. The German Romantic worldview is epitomized by the solitary traveler famously depicted in the landscape paintings of Casper David Friedrich contemplating ruins in the wilderness as a symbol of man’s hubris, the cyclical decline of civilizations and the unassuageable power of nature.
One embodiment of that Romantic melancholic yearning for a ruined landscape is found in the idea of the Ruinenwert (“ruin value”) refined and popularised by Albert Speer. The chief architect of the NSDAP after the death of Troost. Speer consulted with Hitler to conceptualize buildings that would appear noble and mighty when ruined….”
Read the full article on IM 1776 here: https://im1776.com/2023/04/04/debris-of-blood-soil/
This is an extract from my book “Blood, Soil, Paint” published by Imperium Press. Details and purchase here: https://www.imperiumpress.org/shop/blood-soil-paint/